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RIGHT MINDFULNESS (SAMMA SATI)

By Ven Bhikku Bodhi The Buddha says that the Dhamma, the ultimate truth of things, is directly visible, timeless, calling out to be approached and seen. He says further that it is always available to us, and that the place where it is to…

RIGHT EFFORT (SAMMA VAYAMA)

By Ven Bhikku Bodhi The purification of conduct established by the prior three factors serves as the basis for the next division of the path, the division of concentration (samadhikkhandha).This present phase of practice, which advances…

RIGHT LIVELIHOOD (SAMMA AJIVA)

by Ven Bhikku Bodhi Right livelihood is concerned with ensuring that one earns one's living in a righteous way. For a lay disciple the Buddha teaches that wealth should be gained in accordance with certain standards. One should acquire it…

RIGHT ACTION (SAMMA KAMMANTA)

By Ven Bhikku Bodhi Right action means refraining from unwholesome deeds that occur with the body as their natural means of expression. The pivotal element in this path factor is the mental factor of abstinence, but because this…

RIGHT SPEECH (SAMMA VACA)

By Ven Bhikku Bodhi The Buddha divides right speech into four components: abstaining from false speech, abstaining from slanderous speech, abstaining from harsh speech, and abstaining from idle chatter. Because the effects of speech are…

THE INTENTION OF HARMLESSNESS

By Ven Bhikku Bodhi The intention of harmlessness is thought guided by compassion (karuna), aroused in opposition to cruel, aggressive, and violent thoughts. Compassion supplies the complement to loving-kindness. Whereas loving-kindness…

THE INTENTION OF GOOD WILL

By Ven Bhikku Bodhi The intention of good will opposes the intention of ill will, thoughts governed by anger and aversion. As in the case of desire, there are two ineffective ways of handling ill will. One is to yield to it, to express…
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